FIREWORKS
Text by Francesco Zanot
The leading figure in James Cameron’s film Terminator is a cyborg sent back in time from 2029 to 1984 to carry out a vitally important mission on behalf of Skynet, the universal artificial intelligence network it belongs to, and which created it. The cyborg, model T-800, must find and kill Sarah Connor, whose son will, in the future, save mankind from the control of machines after a nuclear holocaust that reduced world population to about three billion people. It’s the first infiltration prototype created by Skynet and consists of an armoured robotic endoskeleton covered with living tissue (skin, a gland system, etc.) which makes it indistinguishable from human beings, but it lacks any emotion. In the film, we see it carry out a series of truly titanic ventures (it overturns a bus with just one hand, chases and reaches a car, is hit by hundreds of bullets of all sizes, withstands a fire, massacres the entire staff of a police station and so on) and we experience them with the cyborg through a particular directing invention. Cameron filmed a series of short POV sequences from his personal viewpoint. Thus, not only can we see what the Terminator sees but our vision is like his. Reality as seen through his eyes looks reddish, vaguely blurred and overwritten with technical information. We are robots. Irene Fenara does something similar in her work. She collects the images recorded by surveillance cameras and presents them exactly as they are, without any additional action, simply choosing some frames and reproducing them. The perspective is reversed - this is how the cameras see, this is how we are seen by hundreds of artificial eyes every day.
Surveillance and control are the reasons why most of the TV cameras surrounding us were installed, and it’s from this starting point that Irene Fenara’s work moves. The topic is full of political and social implications, with noticeable effects on questions ranging from public safety to the optimisation of resources, and terrorism to the limitation of individual freedom. Yet, at times, something that’s not right happens. Blinds and Other Cloudings is concerned with precisely this. This is the chapter on mistakes in the extensive research that Fenara dedicates to the people, reasons and typical products of the mechanical eyes. It’s another reversal - devices introduced and spread to offer greater tranquillity and protection in turn trigger a series of uncertainties. Occasionally, the images collected are not clear, appearing marred by a series of defects and aberrations - an obstacle positioned in front of the lens, imprecise focussing or an extravagant alteration of colour. Whatever it is, the result doesn’t change - instead of having useful, reliable proof, we’re accidentally catapulted into alternative, mysterious universes. Just like the human eye, the mechanical one can fail but this leaves us surprised and vulnerable. For example, the TV camera that’s unable to record the number plate of the assassin because the resolution is too low, or the automatically driven car that knocks down and kills a passer-by because of an unexpected movement. Irene Fenara concentrates on the failure of the camera and turns it into the opportunity for a fantastic, acid and psychedelic revision of reality. Her images are often a rosy colour which seems to flow directly from a Wes Anderson film or a Great Gatsby garment. They aren’t romantic sunsets or Martian landscapes but simply the results of sensors hit by an excessive amount of light. Instead of gazing at skies invaded by the dazzling power of the sun, we see a caramelised apparition of reality, an updated, spontaneous version of science fiction. The cameras aren’t the stars of the display but they generate it autonomously.
The process Irene Fenara uses to create her works is crucial. She views the data supplied by cameras, whose owners haven’t been smart enough to change the standard access passwords supplied by the manufacturer, on a computer connected to the network by entering a series of preset codes. She thus takes up a classic aspect of the discussion on the roots of democracy since the time of Plato’s Republic; in other words, she watches over the watchman. She acts like a sort of masked avenger who redistributes the power to watch on a democratic basis from the shadows of their room. In some cases, she even manages to control the video camera remotely, changing the framing and then waiting for the best time to capture her image. It’s a procedure similar to that of any photographer except that Fenara carries it out remotely and without owning any camera. In the era of sharing (spaces, means of transport, media, etc.), she borrows everything she needs from others and gives it back when she’s completed her mission. In the meantime, nobody has noticed anything. It’s an infiltration, like that of T-800 which arose from James Cameron’s imagination. A surgical operation, painless and subcutaneous. Irene Fenara enters the flaws/defects in circuits that are only theoretically closed (another error) and exploits them to dive into a true deluge of images. It’s a party. The colours recall fireworks. The move is from invisibility to hypervisibility, from private to public. Photography is confirmed as a privileged instrument for breaking all barriers and exploring our world - and inventing a new one.